Prospects for a naturalization of practical reason: Humean instrumentalism and the normative authority of desire
International Journal of Philosophical Studies 10 (3):235 – 263 (2002)
| Abstract | This is an age of naturalization projects. Much epistemological work has been done toward naturalizing theoretical reason. One might view Hume as seeking to naturalize reason in both the theoretical (roughly, epistemological) and the practical realms. I suggest that whatever else underlies the vitality of Hume's instrumentalism - encapsulated in his view that 'reason is and ought only to be the slave of the passions' - one incentive is the hope of naturalizing practical reason. This paper explores some broadly Humean versions of instrumentalism that are among the most plausible contenders to represent instrumentalism as a contemporary naturalistic position. It first offers a taxonomy of reasons for action and, in that light, formulates a plausible version of instrumentalism. It then raises difficulties for the view, some of them concerning the nature of desire. It also develops an epistemologically significant comparison of desires with beliefs. Given the magnitude of the difficulties, it outlines an alternative account of practical reason. | |||||||||
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Melissa Barry (2007). Realism, Rational Action, and the Humean Theory of Motivation. Ethical Theory and Moral Practice 10 (3):231-242.
G. F. Schueler (1995). Desire: Its Role in Practical Reason and the Explanation of Action. MIT Press.
Chrisoula Andreou (2006). Might Intentions Be the Only Source of Practical Imperatives? Ethical Theory and Moral Practice 9 (3):311 - 325.
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Stephen Finlay (2009). Against All Reason? Skepticism About the Instrumental Norm. In Charles Pigden (ed.), Hume on Motivation and Virtue. Palgrave MacMillan.
Stephen Finlay (2010). Against All Reason? : Scepticism About the Instrumental Norm. In Charles R. Pigden (ed.), Hume on Motivation and Virtue. Palgrave Macmillan.
Patrick Yarnell (2002). Humean Instrumentalism and the Motivational Capacity of Reason. Journal of Philosophical Research 27:499-509.
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