Atheism, Radical Evil, and Kant
Philosophy and Theology 22 (1/2):155-176 (2010)
| Abstract | This paper investigates the link between (radical) evil and the existence of God. Arguing with contemporary atheist thinkers, such as Richard Dawkins and Victor Stenger, I hold that one can take the existence of evil as a sign of the existence of God rather than its opposite. The work of Immanuel Kant, especially his thought on evil, is a fertile source to enliven this intuition. Kant implicitly seems to argue that because man is unable to overcome evil by himself, there is a need for God to bridge the gap. Si Deus est, unde malum? Si malum est, Deus est! | |||||||||
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Dennis Vanden Auweele (2010). Atheism, Radical Evil, and Kant. Philosophy and Theology 22 (1-2):155 - 176.
Paul Formosa (2007). Is Radical Evil Banal? Is Banal Evil Radical? Philosophy and Social Criticism 33 (6):717-735.
Irene McMullin (2013). Kant on Radical Evil and the Origin of Moral Responsibility. Kantian Review 18 (1):49-72.
Paul Formosa (2007). Kant on the Radical Evil of Human Nature. Philosophical Forum 38 (3):221–245.
Pablo F. Muchnik (2006). On the Alleged Vacuity of Kant's Concept of Evil. Kant-Studien 97 (4):430-451.
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Dennis Vanden Auweele (2013). The Lutheran Influence on Kant's Depraved Will. International Journal for Philosophy of Religion 73 (2):117-134.
Robert B. Louden (2010). Evil Everywhere: The Ordinariness of Kantian Radical Evil. In Sharon Anderson-Gold & Pablo Muchnik (eds.), Kant's Anatomy of Evil. Cambridge University Press.
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Paul Formosa (2009). Kant on the Limits of Human Evil. Journal of Philosophical Research 34:189-214.
Gordon E. Michalson (1990). Fallen Freedom: Kant on Radical Evil and Moral Regeneration. Cambridge University Press.
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