Time/History, Self-disclosure and Anticipation: Pannenberg, Heidegger and the Question of Metaphysics
Sophia 50 (1):113-133 (2011)
| Abstract | This essay examines Wolfhart Pannenberg’s defense of metaphysics’ foundational importance for philosophy and theology. Among all the modern philosophers whose claims Pannenberg challenges, Martin Heidegger’s discourse against Western metaphysics receives the major portion of criticism. The first thing one concludes from this criticism is an affirmation of a wide intellectual gap that separates Pannenberg’s thought from Heidegger’s, as if each stands at the very opposite corner of the other’s school of thought. The questions this essay tackles are: is this seemingly irreconcilable difference between Pannenberg and Heidegger fully justifiable? What if there is a reading of Panneberg’s and Heidegger’s view of metaphysics that can reveal deeper similarities between the two thinkers than the first reading of Pannenberg’s criticism of Heidegger allows us to see? It then answers these questions by showing that both thinkers actually share a common emphasis on the concepts of ‘time/history’, ‘self-disclosure’ and ‘anticipation’, and their reliance on these notions reveals that Heidegger’s and Pannenberg’s approaches to the phenomenon of understanding and to metaphysical ontology are not fully contradictory but rather hold noticeable hermeneutical similarities | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,679 |
| External links |
|
| Through your library | Configure |
Carlos Blanco (2013). God, the Future, and the Fundamentum of History in Wolfhart Pannenberg. Heythrop Journal 54 (2):301-311.
B. H. Woo (2012). Pannenberg's Understanding of the Natural Law. Studies in Christian Ethics 25 (3):346-366.
Dr Benjamin Myers (2007). The Difference Totality Makes. Reconsidering Pannenberg's Eschatological Ontology. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 49 (2).
Mark A. Wrathall (2010). Heidegger and Unconcealment: Truth, Language, and History. Cambridge University Press.
Durwood Foster (1982). Pannenbergs Polanyianism: A Response to John V. Apczynski. Zygon 17 (1):75-81.
Iii George Medley (2013). The Inspiration of God and Wolfhart Pannenberg's “Field Theory of Information”. Zygon 48 (1):93-106.
Catalin Partenie & Tom Rockmore (eds.) (2005). Heidegger and Plato: Toward Dialogue. Northwestern University Press.
Mario Enrique Sacchi (2002). The Apocalypse of Being: The Esoteric Gnosis of Martin Heidegger. St. Augustine's Press.
Martin Heidegger (1973/2003). The End of Philosophy. University of Chicago Press.
Joanna Hodge (1995). Heidegger and Ethics. Routledge.
François Jaran (2010). Heidegger's Kantian Reading of Aristotle's Theologike Episteme. The Review of Metaphysics 63 (3):567-591.
Monthly downloads |
Added to index2011-01-01Total downloads15 ( #78,648 of 549,090 )Recent downloads (6 months)2 ( #37,333 of 549,090 )How can I increase my downloads? |

