Where ethics and aesthetics meet: Titian's
Hypatia 18 (4):159 - 188 (2003)
| Abstract | : Titian's Rape of Europa is highly praised for its luminous colors and sensual textures. But the painting has an overlooked dark side, namely that it eroticizes rape. I argue that this is an ethical defect that diminishes the painting aesthetically. This argument—that an artwork can be worse off qua work of art precisely because it is somehow ethically problematic—demonstrates that feminist concerns about art can play a legitimate role in art criticism and aesthetic appreciation | |||||||||
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Ann J. Cahill (2000). Foucault, Rape, and the Construction of the Feminine Body. Hypatia 15 (1):43-63.
Michael Davis (1984). Setting Penalties: What Does Rape Deserve? Law and Philosophy 3 (1):61 - 110.
Jane Duran (2000). Rape as a Form of Torture. International Journal of Applied Philosophy 14 (2):191-196.
David Archard (2007). The Wrong of Rape. Philosophical Quarterly 57 (228):374–393.
Laura Hengehold (1993). Rape and Communicative Agency: Reflections in the Lake at L. Hypatia 8 (4):56 - 71.
Laura Hengehold (1994). An Immodest Proposal: Foucault, Hysterization, and the "Second Rape". Hypatia 9 (3):88 - 107.
Larry May & Robert Strikwerda (1994). Men in Groups: Collective Responsibility for Rape. Hypatia 9 (2):134 - 151.
Keith Burgess-Jackson (ed.) (1999). A Most Detestable Crime: New Philosophical Essays on Rape. Oxford University Press.
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