The Specter of Hegel in Coleridge's Biographia Literaria
Journal of the History of Ideas 68 (2):279-304 (2007)
| Abstract | Coleridge rarely mentions Hegel in his philosophical writings and seems to have read very little of Hegel's work. Yet I argue that Coleridge's criticisms of Schelling's philosophy—as recorded in letters and marginalia—betray remarkable intellectual affinities with his nearly exact contemporary Hegel, particularly in their shared doubts about Schelling's foundationalist intuitionism. With this background in place, I seek to demonstrate that volume one of Coleridge's Biographia Literaria is a radically self-undermining text: its philosophical argument, far from slavishly recapitulating Schelling's philosophy, remains haunted by a quasi-Hegelian skepticism toward intuition even as it advances intuition as the foundation of its theoretical edifice. | |||||||||
| Keywords | Hegel Coleridge intuition Biographia Literaria | |||||||||
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James M. McLachlan (2000). The Mystery of Evil and Freedom. Philosophy and Theology 12 (2):377-396.
Mary Anne Perkins (1991). Logic and Logos — the Search for Unity in Hegel and Coleridge: I. Alienation and the Logocentric Response. Heythrop Journal 32 (1):1–25.
Mary Anne Perkins (1991). Logic and Logos-the Search for Unity in Hegel and Coleridge: II. The 'Otherness' of God. Heythrop Journal 32 (2):192–215.
Ian Wylie (1989). Young Coleridge and the Philosophers of Nature. Oxford University Press.
Silvestro Marcucci (2005). L' "Eredità" Kantiana in Samuel Taylor Coleridge: Senso, Intelletto, Ragione. Revista Portuguesa de Filosofia 61 (3/4):773 - 797.
Douglas Hedley (2000). Coleridge, Philosophy, and Religion: Aids to Reflection and the Mirror of the Spirit. Cambridge University Press.
Kenneth R. Westphal (2000). ‘Kant, Hegel, and the Fate of “the” Intuitive Intellect’. In S. Sedgwick (ed.), The Reception of Kant’s Critical Philosophy: Fichte, Schelling, and Hegel. Cambridge.
Tim Milnes (1999). Eclipsing Art: Method and Metaphysics in Coleridge's Biographia Literaria. Journal of the History of Ideas 60 (1):125-147.
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