“Giving wings to nicaea”: Reconceiving Augustine's earliest trinitarian theology
Augustinian Studies 38 (1):21-40 (2007)
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Simon Fisher (1988). Revelatory Positivism?: Barth's Earliest Theology and the Marburg School. Oxford University Press.
Perry J. Cahall (2003). The Trinitarian Structure of St. Augustine's Good of Marriage. Augustinian Studies 34 (2):223-232.
Andres Jimenez Colodrero (2011). Theology and Politics in Thomas Hobbes's Trinitarian Theory. Hobbes Studies 24 (1):62-77.
Sean J. McGrath (2008). Alternative Confessions, Conflicting Faiths: A Review of the Influence of Augustine on Heidegger. [REVIEW] American Catholic Philosophical Quarterly 82 (2):317-335.
Charles Barber (2009). Eustratios of Nicaea on the Separation of Art and Theology. In Charles Barber & David Jenkins (eds.), Medieval Greek Commentaries on the Nicomachean Ethics. Brill.
Teodor Bernardus Baba (2009). The Use of Husserl's Method in Bernard Lonergan's Trinitarian Theology. Philosophy and Theology 21 (1/2):43-104.
Richard Hunter (2000). PARTHENIUS OF NICAEA J. L. Lightfoot: Parthenius of Nicaea . Pp. Xiv + 607. Oxford: Clarendon Press, 1999. Cased, £75. ISBN: 0-19-815253-. [REVIEW] The Classical Review 50 (02):426-.
Linn Tonstad (2009). »The Ultimate Consequence of His Self-Distinction From the Father. . . «: Difference and Hierarchy in Pannenberg's Trinity. [REVIEW] Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 51 (4).
Thomas H. McCall (2010). Which Trinity? Whose Monotheism?: Philosophical and Systematic Theologians on the Metaphysics of Trinitarian Theology. W.B. Eerdmans Pub. Co..
Lewis Ayres (2010). Augustine on the Spirit as the Soul of the Body or Fragments of a Trinitarian Ecclesiology. Augustinian Studies 41 (1):165-182.
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