Engineering the Mind
Philosophy and Phenomenological Research 57 (2):459-468 (1997)
| Abstract | No contemporary philosopher has tried harder to demystify the mind than Fred Dretske. But how to demystify it without eviscerating it? Can consciousness be explained? Many philosophers think that no matter how detailed and systematic our knowledge becomes of how the brain works and how it subserves mental functions, there will always remain an "explanatory gap." Call it a brute fact or call it a mystery, trying to explain consciousness, they think, is as futile as trying to explain why there is something rather than nothing. Dretske is not exercised by the explanatory gap-he'd rather exorcise it. He thinks we can get all the explanation we need by understanding what consciousness does. Consciousness is at bottom sensory experience and what it does, essentially, is to represent the world. Explaining consciousness, therefore, comes down to understanding the representational character of experience. | |||||||||
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Anderson Weekes (2010). Whitehead's Unique Approach to the Topic of Consciousness. In Michel Weber & Anderson Weekes (eds.), Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind. State University of New York Press.
Gregg H. Rosenberg (2004). A Place for Consciousness: Probing the Deep Structure of the Natural World. Oxford: Oxford University Press.
David Papineau (1998). Mind the Gap. Philosophical Perspectives 12 (S12):373-89.
Evan Thompson (2007). Mind in Life: Biology, Phenomenology, and the Sciences of Mind. Harvard University Press.
Fred Dretske (1995). Naturalizing the Mind. MIT Press.
Uriah Kriegel (2011). Self-Representationalism and the Explanatory Gap. In J. Liu & J. Perry (eds.), Consciousness and the Self: New Essays. Cambridge University Press.
Joseph Levine (2001). Purple Haze: The Puzzle of Consciousness. Oxford University Press.
Kent Bach (1997). Engineering the Mind (Review of Dretske 1995, Naturalizing the Mind). Philosophy and Phenomenological Research 57 (2):459-468.
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