David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter 531-540 (2013)
Kant's claim that time is a subjective form of intuition was first proposed in his Inaugural Dissertation. This view was immediately criticised by Schultz, Lambert and Mendelssohn. Their criticisms are based on the claim that representations change which implies that change is real. From the reality of change they then argue to the reality of time, which undermines its supposed status as a subjective form of intuition that only applies to appearances. Kant took these criticisms very seriously and attempted to reply to them in § 7 of the Transcendental Aesthetic. This paper provides a critical assessment of the objections raised by Schultz, Lambert and Mendelssohn as well as of Kant's diagnosis and response. In particular, it shows how Kant can consistently hold that knowledge of our mental states is restricted to knowledge of appearances.
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Lucy Allais (2010). Kant's Argument for Transcendental Idealism in the Transcendental Aesthetic. Proceedings of the Aristotelian Society 110 (1):47-75.
Melissa McBay Merritt (2010). Kant on the Transcendental Deduction of Space and Time: An Essay on the Philosophical Resources of the Transcendental Aesthetic. Kantian Review 14 (2):1-37.
Thomas J. Nenon (2008). Some Differences Between Kant's and Husserl's Conceptions of Transcendental Philosophy. Continental Philosophy Review 41 (4):427-439.
Wayne Waxman (1991). Kant's Model of the Mind: A New Interpretation of Transcendental Idealism. Oxford University Press.
Derk Pereboom (1990). Kant on Justification in Transcendental Philosophy. Synthese 85 (1):25 - 54.
Ralf Meerbote (2011). Hughes on Kant's Aesthetic Epistemology. Kant-Studien 102 (2):202-212.
Adrian Piper (2009). Intuition and Concrete Particularity in Kant's Transcendental Aesthetic. In Francis Halsall, Julia Jansen & Tony O'Connor (eds.), Rediscovering Aesthetics: Transdisciplinary Voices From Art History, Philosophy, and Art Practice. Stanford University Press
Kieran Setiya (2004). Transcendental Idealism in the 'Aesthetic'. Philosophy and Phenomenological Research 68 (1):63–88.
Alberto Vanzo (2010). Kant, Skepticism, and the Comparison Argument. In Pablo Muchnick (ed.), Rethinking Kant, vol. 2. Cambridge Scholars Publishers
Kenneth R. Westphal (1997). Affinity, Idealism and Naturalism: The Stability of Cinnabar and the Possibility of Experience. Kant-Studien 88 (2):139-189.
Lucy Allais (2003). Kant's Transcendental Idealism and Contemporary Anti-Realism. International Journal of Philosophical Studies 11 (4):369 – 392.
Peter Herissone-Kelly (2007). The Transcendental Ideality of Space and the Neglected Alternative. Kant-Studien 98 (3):269-282.
Andrew Chignell (2007). Kant on the Normativity of Taste: The Role of Aesthetic Ideas. Australasian Journal of Philosophy 85 (3):415 – 433.
Graham Bird (1999). Review: Falkenstein, Kant's Intuitionism: A Commentary on the Transcendental Aesthetic. [REVIEW] British Journal for the History of Philosophy 7 (1):147 – 153.
Adrian Bardon (2010). Time-Awareness and Projection in Mellor and Kant. Kant-Studien 101 (1):59-74.
Added to index2010-09-10
Total downloads190 ( #17,202 of 1,796,251 )
Recent downloads (6 months)20 ( #36,474 of 1,796,251 )
How can I increase my downloads?