Foucault's history of the present as self-referential knowledge acquisition
Philosophy and Social Criticism 24 (6):111-126 (1998)
| Abstract | Underlying this article is the conviction that social scientists typically take on board a too restrictive concept of knowledge acquisition. The paper propounds a new concept of knowledge acquisition, one which is self-referential (i.e. which affects one's presuppositions) and which draws upon the unfamiliar to reveal and undercut the familiar. The aim of this paper is twofold. First, it is to show that this concept of knowledge acqui sition is already anticipated by Foucault, that it is a major concern of his, and that it is a common thread throughout his work. Consequently, a new light can be thrown on both Foucault's archaeology and his genealogy: both are directed towards a self-referential form of knowledge, and as such the two periods are shown to have more in common than conventionally assumed. Second (and conversely), the aim of the paper is to elucidate this self-referential type of knowledge by showing how it is used by Foucault. Key Words: archaeology Foucault genealogy history methodology Nietzsche past philosophy of social sciences present structuralism. | |||||||||
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Robert Nola (1994). Post-Modernism, a French Cultural Chernobyl: Foucault on Power/Knowledge. Inquiry 37 (1):3 – 43.
Dieter Freundlieb (1988). Rationalism V. Irrationalism? Habermas's Response to Foucault. Inquiry 31 (2):171 – 192.
Geoff Danaher (2000). Understanding Foucault. Sage Publications.
Friedel Weinert (1982). Die Arbeit der Geschichte: Ein Vergleich der Analysemodelle Von Kuhn Und Foucault. Journal for General Philosophy of Science 13 (2):336-358.
Chia-Ling Wang (2011). Power/Knowledge for Educational Theory: Stephen Ball and the Reception of Foucault. Journal of Philosophy of Education 45 (1):141-156.
Gary Gutting (1989). Michel Foucault's Archaeology of Scientific Reason. Cambridge University Press.
Colin Koopman (2008). Foucault's Historiographical Expansion: Adding Genealogy to Archaeology. Journal of the Philosophy of History 2 (3):338-362.
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