Journal of Religious Ethics 24 (1):47 - 64 (1996)
|Abstract||Augustine's treatment of neighbor-love in De doctrina Christiana has been the subject of much criticism in twentieth-century scholarship. Specifically, Augustine is criticized for reducing neighbor-love to an instrumental "use" of the neighbor as a tool in one's personal project of salvation. This paper argues that careful attention to the relationship between Christ and the uti-frui distinction in book 1 of De doctrina reveals a much different conception of "use." Far from advancing an instrumental treatment of the other, Augustine, when he speaks of "using" the neighbor, is developing language to describe acts of charity.|
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