A response to Christopher Framarin
Philosophy East and West 61 (4):720-722 (2011)
| Abstract | I thank Christopher Framarin for his response and would like to address three points he raises in this brief rejoinder.Framarin's book is a self-standing analysis of the central argument of the Gītā, and the reader should take my comments about his papers as additional material in support of the book. In drawing attention to them, my aim was to stress Framarin's long engagement with the subject.Although Framarin's book deals quite extensively with other texts from the Indian tradition, the Gītā is central to the analysis. In fact, Framarin explicitly turns to the other texts "[a]s a means to answering the second question," namely whether the claim that action entails desire is widely held in the Indian tradition. .. | |||||||||
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Christopher G. Framarin (2011). Response to Joydeep Bagchee's "the Bhagavadgītā : Philosophy Versus Historicism. Philosophy East and West 61 (4):718-720.
Joydeep Bagchee (2011). The Bhagavadgītā : Philosophy Versus Historicism. Philosophy East and West 61 (4):707-717.
Christopher G. Framarin (2006). Motivation in the Manusm R\D{R}Ti. Journal of Indian Philosophy 34 (5).
Christopher Framarin (2009). The Problem with Pretending: Rāmānuja's Arguments Against Jīvanmukti. Journal of Indian Philosophy 37 (4).
Christopher G. Framarin (2006). The Desire You Are Required to Get Rid Of: A Functionalist Analysis of Desire in the Bhagavadgita. Philosophy East and West 56 (4):604-+.
Christopher G. Framarin (2008). Motivation in the Nyāyasūtra and Brahmasiddhi. Religious Studies 44 (1):43-61.
Simon Brodbeck (2010). Christopher G. Framarin Desire and Motivation in Indian Philosophy. Hindu Studies Series . (London and New York Ny: Routledge, 2009). Pp. XVI+196. £85.00 (Hbk). Isbn 978 0 415 46194. [REVIEW] Religious Studies 46 (1):135-140.
Christopher G. Framarin (2007). Good and Bad Desires: Implications of the Dialogue Between Kṛṣṇa and Arjuna. International Journal of Hindu Studies 11 (2).
Christopher G. Framarin (2005). Taking Desirelessness () Seriously. Asian Philosophy 15 (2):143 – 155.
Christopher Framarin (2004). Ni K Makarma: How Desireless Need One Be? Asian Philosophy 14 (3):239 – 254.
Christopher Framarin (2004). Ni Kāmakarma: How Desireless Need One Be?1. Asian Philosophy 14 (3):239-254.
Christopher G. Framarin (2008). Unselfishness. International Philosophical Quarterly 48 (1):69-83.
Christopher G. Framarin (2012). Hinduism and Environmental Ethics: An Analysis and Defense of a Basic Assumption. Asian Philosophy 22 (1):75-91.
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