A man and a dog in a lifeboat: Self-sacrifice, animals, and the limits of ethical theory
Ethics and the Environment 14 (1):pp. 129-148 (2009)
| Abstract | In discussions of animal ethics, hypothetical scenarios are often used to try to force the clarification of intuitions about the relative value of human and animal life. Tom Regan requests, for example, that we imagine a man and a dog adrift in a lifeboat while Peter Singer explains why the life of one's child ought to be preferred to that of the family dog in the event of a house fire. I argue that such scenarios are not the usefully abstract analytic tools they purport to be, but indirectly reinforce assumptions that are not only anthropocentric, but also tied to racist, sexist and ethnocentric stereotypes. An analysis of some of the cultural and ethical associations of the notion of self-sacrifice proves especially useful in revealing some of the limitations of certain popular Western approaches to animal ethics. | |||||||||
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Francine L. Dolins (ed.) (1999). Attitudes to Animals: Views in Animal Welfare. Cambridge University Press.
Kennan Ferguson (2004). I ♥ My Dog. Political Theory 32 (3):373-395.
Kathy Rudy (2011). Loving Animals: Toward a New Animal Advocacy. Univ of Minnesota Press.
Mark Greene (2002). New Dog: Old Tricks. Journal of Applied Animal Welfare Science 5 (3):239-242.
Stephen Thomas Newmyer (2006). Animals, Rights, and Reason in Plutarch and Modern Ethics. Routledge.
Cynthia Willett (2012). Ground Zero for a Post-Moral Ethics in J. M. Coetzee's Disgrace and Julia Kristeva's Melancholic. Continental Philosophy Review 45 (1):1-22.
Kristien Hens (2009). Ethical Responsibilities Towards Dogs: An Inquiry Into the Dog–Human Relationship. Journal of Agricultural and Environmental Ethics 22 (1).
Kelly Oliver (2009). Animal Lessons: How They Teach Us to Be Human. Columbia University Press.
Julian H. Franklin (2001). Regan on the Lifeboat Problem: A Defense. Environmental Ethics 23 (2):189-201.
Susan Finsen (1988). Sinking the Research Lifeboat. Journal of Medicine and Philosophy 13 (2):197-212.
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