Big-Tent Metaphysics
Abstracta 2:8-15 (2008)
| Abstract | Eric Olson won the hearts of my graduate students by dedicating his book “to the unemployed philosophers.” (The students subsequently got fine jobs, but it’s the thought (or rather the sympathy) that counts.) As appreciated as the dedication was, however, I doubt that it was responsible for the wonderful reception that Olson’s book, The Human Animal, has had. Rather, the cleverness of his arguments, the vigor with which Olson writes, and the new interpretations of old thought experiments and arguments have deservedly captured a great deal of philosophical attention in the past ten years. Despite the fact that I hold significantly different views from Olson’s, I am happy to be here today to help celebrate the tenth anniversary of his important book. | |||||||||
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Anthony Brueckner & Christopher T. Buford (2009). Thinking Animals and Epistemology. Pacific Philosophical Quarterly 90 (3):310-314.
Eric Olson (2001). Book Review. Persons and Bodies: A Constitution View Lynne Rudder Baker. [REVIEW] Mind 110 (438):427-430.
Eric T. Olson (1997). The Human Animal: Personal Identity Without Psychology. Oxford University Press.
D. Degrazia (2002). Are We Essentially Persons? Olson, Baker, and a Reply. Philosophical Forum 33 (1):81-99.
Simon Beck (2004). Our Identity, Responsibility and Biology. Philosophical Papers:3-14.
Lynne Rudder Baker (2008). Review: Eric T. Olson: What Are We? A Study in Personal Ontology. [REVIEW] Mind 117 (468):1120-1122.
Asbjørn Steglich-Petersen (ed.) (2010). Metaphysics: 5 Questions. Automatic Press.
Lynne Rudder Baker (1999). What Am I? Philosophy and Phenomenological Research 59 (1):151-159.
Alain de Botton (2007). Opening the Big Tent. The Philosopher's Magazine (38):44-45.
Eric Olson (1995). Why I Have No Hands. Theoria 61 (2):182-197.
Jonathan Tallant (2010). A Sketch of a Presentist Theory of Passage. Erkenntnis 73 (1):133-140.
Eric Olson (2002). Review of Hud Hudson, A Materialist Metaphysics of the Human Person. [REVIEW] Notre Dame Philosophical Reviews 2002 (4).
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