Particularism and moral education
Philosophical Explorations 8 (3):265 – 279 (2005)
| Abstract | Some opponents of ethical particularism complain that particularists cannot give a plausible account of moral education. After considering and rejecting a number of arguments to this conclusion, I focus on the following objection: Particularism, at least in Jonathan Dancy's version, has nothing to say about moral education because it lacks a substantial account of moral competence. By Dancy's own admission, particularists can tell us little more than that a competent agent 'gets things right case by case'. I respond by reflecting on how we want our children to turn out, morally speaking. I argue that we can present a compelling story about our aspirations for our children's moral development that is consistent with particularism and that provides the beginnings of a plausible account of the competence we look to moral education to instil | |||||||||
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Brendan Larvor (2008). Moral Particularism and Scientific Practice. Metaphilosophy 39 (4-5):492-507.
Shidan Lotfi (2009). Wittgenstein's Rule-Following Considerations and Moral Particularism. Theoria 75 (2):100-116.
Constantine Sandis (2006). Dancy Cartwright: Particularism in the Philosophy of Science. Acta Analytica 21 (2):30-40.
Benedict Smith (2006). Particularism, Perception and Judgement. Acta Analytica 21 (2):12-29.
Edmund Wall (2012). The Real Direction of Dancy's Moral Particularism. Journal of Moral Philosophy 8 (4):587-612.
Sean McKeever & Michael Ridge (2005). What Does Holism Have to Do with Moral Particularism? Ratio 18 (1):93–103.
Philipp Schwind (2006). A Critical Discussion of Jonathan Dancy's Moral Particularism. Dissertation, St. Andrews
Mary Tjiattas (2007). Against Moral Particularism. The Proceedings of the Twenty-First World Congress of Philosophy 1:19-24.
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