Plantinga's reformed epistemology: What's the question?
International Journal for Philosophy of Religion 57 (2):77 - 103 (2005)
| Abstract | Alvin Plantingas Warranted Christian Belief is without questionone of the central texts of the Reformed epistemology movement. Critiques of Plantingas defence have been both multiple and varied. As varied as these responses are, however, it is my contention that many of them amount to the same thing. It is the purpose of this paper to offer an overview of the main lines of attack that have been directed as Plantingas project, and thereafter to show how many, if not most, of these objections can be understood as versions or aspects of the same criticism, what I call the Inadequacy Thesis. | |||||||||
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Stephen R. Grimm (2001). Cardinal Newman, Reformed Epistemologist? American Catholic Philosophical Quarterly 75 (4):497-522.
Derek S. Jeffreys (1997). How Reformed is Reformed Epistemology? Alvin Plantinga and Calvin's ‘Sensus Divinitatis’. Religious Studies 33 (4):419-431.
Alvin Plantinga (1982). Reformed Epistemology Again. Reformed Journal 32 (July):7-8.
Alvin Plantinga (1982). On Reformed Epistemology. Reformed Journal 32 (January):13-17.
Jean Bethke Elshtain (2011). Tayloring Reformed Epistemology: Charles Taylor, Alvin Plantinga and the De Jure Challenge to Christian Belief , by Deane-Peter Baker. Philosophical Papers 38 (1):129-131.
Duncan Pritchard (2003). Reforming Reformed Epistemology. International Philosophical Quarterly 43 (1):43-66.
John Beversluis (1995). Reforming the “Reformed” Objection to Natural Theology. Faith and Philosophy 12 (2):189-206.
Glenn Morrison (2009). Tayloring Reformed Epistemology: Charles Taylor, Alvin Plantinga and the De Jure Challenge to Christian Belief. By Deane-Peter Baker. Heythrop Journal 50 (3):512-512.
Tyler Wunder (2007). Critical Study of James K. Beilby, Epistemology as Theology: An Evaluation of Alvin Plantinga's Religious Epistemology. Philo 10 (2):168-186.
Donald Hatcher (1986). Plantinga and Reformed Epistemology. Philosophy and Theology 1 (1):84-95.
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