The irrelevance of the consequence argument
Analysis 68 (297):13–22 (2008)
| Abstract | Peter van Inwagen has offered two versions of an influential argument that has come to be called ‘the Consequence Argument’. The Consequence Argument purports to demonstrate that determinism is incompatible with free will.1 It aims to show that, if we assume determinism, we are committed to the claim that, for all propositions p, no one has or ever had any choice about p. Unfortunately, the original Consequence Argument employed an inference rule (the β-rule) that was shown to be invalid. (McKay and Johnson 1996) In response, van Inwagen revised his argument. I shall argue that the conclusion of the revised Consequence Argument is wholly independent of the premiss of determinism, and hence that the revised Consequence Argument is useless in showing that determinism is incompatible with free will. | |||||||||
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Michael Huemer (2000). Van Inwagen's Consequence Argument. Philosophical Review 109 (4):525-544.
Leigh C. Vicens (2012). Divine Determinism, Human Freedom, and the Consequence Argument. International Journal for Philosophy of Religion 71 (2):145-155.
Dana K. Nelkin (2001). The Consequence Argument and the "Mind" Argument. Analysis 61 (2):107-115.
Jason Turner (2009). The Incompatibility of Free Will and Naturalism. Australasian Journal of Philosophy 87 (4):565-587.
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Thomas M. Crisp & Ted A. Warfield (2000). The Irrelevance of Indeterministic Counterexamples to Principle Beta. Philosophy and Phenomenological Research 61 (1):173-185.
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