Online research in philosophy

Ulrich Steinvorth ('Marx's Analysis of Commodity Exchange?, Inquiry, Vol. 19 [1976]) and C. J. Arthur ('Labour: Marx's Concrete Universal?, Inquiry, Vol. 21 [1978]) rely on the two?fold character of labour in arguing that the mysteries of money and profit have been correctly interpreted by Marx. However, Marx's own arguments for his distinction between abstract and concrete labour are faulty, as is his identification of labour and material products. They also claim that the exchange of commodities and distribution of resources in capitalist society validate Marx's theory that the determination of value by labour?time is the ?secret? behind capitalist crises. These claims are insufficiently justified, and provide no additional reason for accepting the two?fold character of labour.

Darwin's art collection : the prints, drawings, and photographs Darwin collected in the 1860s and 70s -- Illustrations and illusion : strategies Darwin used in illustrating his books -- Art, experience, and observation : Darwin's knowledge of art history and use of illustration in his books -- Darwin and the passions : how passion manuals informed Darwin's research -- Photography and evolution meet : connections between photography and biology in the 1860s -- Method to their madness : how photography in mental hospitals influenced Darwin -- Laughing and crying : Darwin's quest for pictures of expressive babies -- Darwin's eyes and ears : the artists who guided Darwin's search for pictures -- Darwin's art photographer : Oscar Rejlander, Darwin's favorite photographer -- Rejlander's performances : posing for Darwin's pictures -- Alice, eugenics, and the spirit world : the aftermath of Darwin's experiments.

Some Darwinists keep their Darwinism close to the vest. Others wear it on their sleeves. Massimo Pigliucci has it tattooed on his forehead. Indeed, his "Darwin Day" celebrations at the University of Tennessee have become an annual orgy of self-congratulation before Darwin's idol.

Marx was a highly original and polymathic thinker, unhampered by disciplinary boundaries, whose intellectual influence has been enormous. Yet in the wake of the collapse of Marxism-Leninism in Eastern Europe the question arises as to how important his work really is for us now. An important dimension of this volume is to place Marx's writings in their historical context and to separate what he actually said from what others (in particular, Engels) interpreted him as saying. Informed by current debates and new perspectives, the volume provides a comprehensive coverage of all the major areas to which Marx made significant contributions.

Darwin’s treatment of morality in The Descent of Man has generated a wide variety of responses among moral philosophers. Among these is the dismissal of evolution as irrelevant to ethics by Darwin’s contemporary Henry Sidgwick; the last, and arguably the greatest, of the Nineteenth Century British Utilitarians. This paper offers a re-examination of Sidgwick’s response to evolutionary considerations as irrelevant to ethics and the absence of any engagement with Darwin’s work in Sidgwick’s main ethical treatise, The Methods of Ethics . This assessment of Sidgwick’s response to Darwin’s work is shown to have significance for a number of ongoing controversies in contemporary metaethics.

Carver's interpretation of Marx's value theory (Terrell Carver, ?Marx's Commodity Fetishism?, Inquiry, Vol. 18 [1975]) is accepted, but his rejection of it criticized by explicating the reasons Marx gives for his theory after his faulty analysis of exchange-value at the very beginning of Capital. The central concept of abstract labour is shown to relate commodity exchange to other forms of distribution; by being compared to these the function of commodity exchange is recognized as the attachment of an amount of abstract labour to a commodity, and exchange-value as that which determines that amount What it means to say value is thought to inhere in commodities is explicated.

This article presents a new interpretation of Marx's dialectical method. Marx conceived dialectics as a method for constructing a model of society. The way this model is developed is analogous to the way organisms develop according to the German embryologist Karl Ernst von Baer, and, indeed, Marx's theory of capitalism hinges on the same concept of Organisation that is found in teleomechanical biology. The strong analogy between pre-Darwinian biology and Marx's structure of argument shows that the analogy often supposed to exist between Darwin and Marx is not relevant to Marx's theory of capitalism.