Presentism and relativity [Book Review]

In this critical notice we argue against William Craig's recent attempt to reconcile presentism (roughly, the view that only the present is real) with relativity theory. Craig's defense of his position boils down to endorsing a ‘neo-Lorentzian interpretation’ of special relativity. We contend that his reconstruction of Lorentz's theory and its historical development is fatally flawed and that his arguments for reviving this theory fail on many counts. 1 Rival theories of time 2 Relativity and the present 3 Special relativity: one theory, three interpretations 4 Theories of principle and constructive theories 5 The relativity interpretation: explanatorily deficient? 6 The relativity interpretation: ontologically fragmented? 7 The space-time interpretation: does God need a preferred frame of reference? 8 The neo-Lorentzian interpretation: at what price? 9 The neo-Lorentzian interpretation: with what payoff? 10 Why we should prefer the space-time interpretation over the neo-Lorentzian interpretation 11 What about general relativity? 12 Squaring the tenseless space-time interpretation with our tensed experience.
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DOI 10.1093/bjps/54.2.327
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James Maclaurin & Heather Dyke (2012). What is Analytic Metaphysics For? Australasian Journal of Philosophy 90 (2):291-306.
Bradford Skow (2013). Are There Non-Causal Explanations (of Particular Events)? British Journal for the Philosophy of Science (3):axs047.
Michel Janssen (2008). Drawing the Line Between Kinematics and Dynamics in Special Relativity. Studies in History and Philosophy of Science Part B 40 (1):26-52.

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