Stoic pantheism
Sophia 42 (2) (2003)
| Abstract | This essay argues the Stoics are rightly regarded as pantheists. Their view differs from many forms of pantheism by accepting the notion of a personal god who exercises divine providence. Moreover, Stoic pantheism is utterly inimical to a deep ecology ethic. I argue that these features are nonetheless consistent with the claim that they are pantheists. The essay also considers the arguments offered by the Stoics. They thought that their pantheistic conclusion was an extension of the best science of their day. Some of their most interesting arguments are thusa posteriori | |||||||||
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William O. Stephens (1994). Stoic Naturalism, Rationalism, and Ecology. Environmental Ethics 16 (3):275-286.
William O. Stephens (1994). Stoic Naturalism, Rationalism, and Ecology. Environmental Ethics 16 (3):275-286.
Carmen Velayos Castelo (1996). Reflections on Stoic Logocentrism. Environmental Ethics 18 (3):291-296.
Carmen Velayos Castelo (1996). Reflections on Stoic Logocentrism. Environmental Ethics 18 (3):291-296.
Sandrine Berges (2005). Loneliness and Belonging: Is Stoic Cosmopolitanism Still Defensible ? Res Publica 11 (1).
Peter Forrest (2010). Spinozistic Pantheism, the Environment and Christianity. Sophia 49 (4):463-473.
Martin O. Yalcin (2011). American Naturalism on Pantheism 1. American Journal of Theology and Philosophy 32 (2).
John Sellars (2012). Stoics Against Stoics In Cudworth's A Treatise of Freewill. British Journal for the History of Philosophy 20 (5):935-952.
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