The Ontological Argument Reconsidered
Journal of Philosophical Research 15:279-310 (1990)
| Abstract | The ontological argument--first proposed by St. Anselm and subsequently deveIoped by Descartes, Leibniz, Kant, Hegel and Marx--furnishes a key to understanding the relationship between thought and reality. In this article we shall focus on Hegel’s attitude towards the ontological argument as set out in his Science of Logic, where it appears as a paradigm of the relationship between thought and reality. It should be remarked, moreover, that our choice of the subject was not random and that it was seIected for the reason that belief in God is a preeminent social reality, inasmuch as faith in God creates His existence. Therefore, an investigation of the concept of God is an inquiry into the most profound recesses of human consciousness.The great opponents of the ontological argument, from Hume down to our day--and even Kant--have based their arguments upon the fundamental empiricist assertion that existential judgments are not analytical. In this paper we attempt to defend the ontological argument against its opponents | |||||||||
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Lynne Rudder Baker & Gareth Matthews (2010). Anselm's Argument Reconsidered. Review of Metaphysics 64 (1):31-54.
Hugh S. Chandler (1993). Some Ontological Arguments. Faith and Philosophy 10 (Jan):18-180.
William L. Rowe (2009). Alvin Plantinga on the Ontological Argument. International Journal for Philosophy of Religion 65 (2):87 - 92.
Chris Heathwood (2011). The Relevance of Kant's Objection to Anselm's Ontological Argument. Religious Studies 47:345–57.
Eric Wilson (2010). The Ontological Argument Revisited: A Reply to Rowe. Forum Philosophicum 15 (1):37 - 44.
Yiftach J. H. Fehige (2009). Thought Experimenting with God. Revisiting the Ontological Argument. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 51 (3).
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Elliott Sober (2004). The Design Argument. In William Mann (ed.), The Blackwell Guide to the Philosophy of Religion. Blackwell Pub..
Hector Ferreiro (2012). El Argumento Ontológico y la Muerte de la Metafísica. Dos Visiones Complementarias: Kant y Hegel. Veritas 57 (3):99-120.
Elijah Millgram (2004). The Ontological Meta-Argument. Croatian Journal of Philosophy 4 (3):331-334.
Yujin Nagasawa (2010). The Ontological Argument and the Devil. Philosophical Quarterly 60 (238):72-91.
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