Uniformitarianism in cosmology: Background and philosophical implications of the steady-state theory

Abstract
Philosophical considerations have been essentially involved in the origin and development of the steady-state cosmological theory (SST). These considerations include an explicit uniformitarian methodology and implicit metaphysical views concerning the status of natural laws in a changing universe. I shall examine the foundations of SST by reconstructing its early history. Whereas the strong uniformitarian methodology of SST found no support in the subsequent development of cosmology, the idea of a possible influence the global structure of the universe may have on the laws of physics operative in it has been assimilated by the standard big bang theory as it made its remarkable progress in recent decades
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References found in this work BETA
Yury V. Balashov (1992). On the Evolution of Natural Laws. British Journal for the Philosophy of Science 43 (3):343-370.
Rachel Laudan (1982). The Role of Methodology in Lyell's Science. Studies in History and Philosophy of Science Part A 13 (3):215-249.
Milton K. Munitz (1962). The Logic of Cosmology. British Journal for the Philosophy of Science 13 (49):34-50.
H. Bondi & C. W. Kilmister (1959). Reviews: The Impact of Logik der Forschung. [REVIEW] British Journal for the Philosophy of Science 10 (37):55 - 57.

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Citations of this work BETA
Jeremy Butterfield (2012). Underdetermination in Cosmology: An Invitation. Aristotelian Society Supplementary Volume 86 (1):1-18.
Helge Kragh (2014). Testability and Epistemic Shifts in Modern Cosmology. Studies in History and Philosophy of Science Part B 46 (1):48-56.
S. Roush (2003). Copernicus, Kant, and the Anthropic Cosmological Principles. Studies in History and Philosophy of Science Part B 34 (1):5-35.

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