Why there are no good arguments for any interesting version of determinism
Synthese 168 (1):1 - 21 (2009)
| Abstract | This paper considers the empirical evidence that we currently have for various kinds of determinism that might be relevant to the thesis that human beings possess libertarian free will. Libertarianism requires a very strong version of indeterminism, so it can be refuted not just by universal determinism, but by some much weaker theses as well. However, it is argued that at present, we have no good reason to believe even these weak deterministic views and, hence, no good reason—at least from this quarter—to doubt that we are libertarian free. In particular, the paper responds to various arguments for neural and psychological determinism, arguments based on the work of people like Honderich, Tegmark, Libet, Velmans, Wegner, and Festinger. | |||||||||
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Roy A. Moxley (1997). Skinner: From Determinism to Random Variation. Behavior and Philosophy 25 (1):3 - 28.
Neal Judisch (2008). Theological Determinism and the Problem of Evil. Religious Studies 44 (2):165-184.
Christopher Hookway (1989). The Epicurean Argument: Determinism and Scepticism. Inquiry 32 (1):79 – 94.
Peter van Inwagen (1975). The Incompatibility of Free Will and Determinism. Philosophical Studies 27 (March):185-99.
Kadri Vihvelin, Arguments for Incompatibilism. Stanford Encyclopedia of Philosophy.
Mauro Dorato (2002). Determinism, Chance, and Freedom. In Between Chance and Choice: Interdisciplinary Perspectives on Determinism. Thorverton UK: Imprint Academic.
Luis Xavier López-Farjeat (2007). Determinism and Free Will in Alexander of Aphrodisias and the Arabic Tradition. Proceedings of the American Catholic Philosophical Association 81:161-177.
Peter van Inwagen (1983). An Essay on Free Will. Oxford University Press.
Ted Honderich (2002). How Free Are You? The Determinism Problem. In Robert H. Kane (ed.), The Oxford Handbook on Free Will. Oxford University Press.
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