Situating Heidegger
American Catholic Philosophical Quarterly 83 (4):599-613 (2009)
| Abstract | Dwelling in the homeland would become a signature theme for the later Heidegger, pervading his work on technology, poetry, language, art, and the meaning of thinking. This question concerning the home would come to serve as a way of posing the question about continuity within his work and its relation to the decisive shifts that helped to shape his philosophical path of thinking. This article attempts to situate Heidegger both within his own work and within the history of philosophy by looking at the topic of “homecoming.”After offering a brief sketch of how North American philosophers have read Heidegger over the last twenty years, this article offers a review of four recent books that take up the question of continuity over Heidegger’s thought path. By focusing on Heidegger’s relation to medieval philosophy, the Greeks, the problem of will, and Gelassenheit, it shows how we can find a sense of unity in Heideggerian thinking by considering it against the discourse of a “first” and an “other” beginning | |||||||||
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Markus Zisselsberger (2008). The Claim and Use of Language in Translation: Heidegger (and) Übersetzen. Epoché 12 (2):313-328.
Lin Ma (2006). Deciphering Heidegger's Connection with theDaodejing. Asian Philosophy 16 (3):149-171.
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Bret W. Davis (2007). Heidegger and the Will: On the Way to Gelassenheit. Northwestern University Press.
V. Blok (2011). An Indication of Being – Reflections on Heidegger’s Engagement with Ernst Jünger. Journal of the British Society for Phenomenology 42 (2):194-208.
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Don Ihde (2010). Heidegger's Technologies: Postphenomenological Perspectives. Fordham University Press.
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Iain Thomson (2004). Heidegger's Perfectionist Philosophy of Educationin Being and Time. Continental Philosophy Review 37 (4):439-467.
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