Definition of Valid Knowledge: Pramālakṣaṇa in Gaṅgeśa's Tattvacintāmaṇi
Sanskrit Pustak Bhandar (1989)
| Abstract | v. 1. Opponents' position (Pūrvapakṣa) -- v. 2. Pramā-lakṣaṇa-siddhānta. | |||||||||
| Keywords | Knowledge, Theory of (Hinduism History Hindu logic History | |||||||||
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| Call number | B132.N8.G3323 1989 | |||||||||
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Nilanjan Das (2011). Lakṣaṇā as Inference. Journal of Indian Philosophy 39 (4-5):353-366.
Matthew Dasti & Stephen H. Phillips (2010). Pramāṇa Are Factive— A Response to Jonardon Ganeri. Philosophy East and West 60 (4):535-540.
Rasik Vihari Joshi (1979). Studies in Indian Logic and Metaphysics. Bharatiya Vidya Prakashan.
David Frawley (1990). From the River of Heaven: Hindu and Vedic Knowledge for the Modern Age. Passage Press.
Kokila H. Shah (2001). Nyāya and Jaina Epistemology: A Study in Retrospect, a Critical and Comparative Study. Sharadaben Chimanbhai Educational Research Centre.
Gaṅgeśa (uuuu). [Tattvacintāmaṇi]: With Introduction, Sanskrit Text, Translation & Explanation. Eastern Book Linkers.
Dayānanda Bhārgava (2007). Integral World-View of the Vedas. Jagadguru Ramanandacarya Rajasthan Sanskrit Iniversity.
Mark W. Muesse (2003). Great World Religions, Hinduism. Teaching Co..
Raghunath Ghosh (2000). Knowledge, Meaning & Intuition: Some Theories in Indian Logic. New Bharatiya Book Corp..
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