Aquinas's Assent/Consent Distinction and the Problem of Akrasia
The New Scholasticism 62 (1):98-111 (1988)
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Judith A. Barad (1986). Aquinas on Faith and the Consent/Assent Distinction. Journal of the History of Philosophy 24 (3):311-321.
Michael Barnwell (2010). Aquinas's Two Different Accounts of Akrasia. American Catholic Philosophical Quarterly 84 (1):49-67.
John Goheen (1940). The Problem of Matter and Form in the De Ente Et Essentia of Thomas Aquinas. Cambridge, Mass.,Harvard University Press.
Renée Bilodeau (2002). Intention Et Faiblesse de la Volonté. Dialogue 41 (01):27-44.
C. K. Grant (1956). Akrasia and the Criteria of Assent to Practical Principles. Mind 65 (259):400-407.
Thomas D. Stegman (1989). Saint Thomas Aquinas and the Problem of Akrasia. The Modern Schoolman 66 (2):117-128.
Simo Vehmas (2001). Response to “Abortion and Assent” by Rosamond Rhodes (CQ Vol 8, No 4) and “Abortion, Disability, Assent, and Consent” by Matti Häyry (CQ Vol 10, No 1) Assent and Selective Abortion: A Response to Rhodes and Häyry. [REVIEW] Cambridge Quarterly of Healthcare Ethics 10 (4):433-440.
Paul Symington (2010). The Aristotelian Epistemic Principle and the Problem of Divine Naming in Aquinas. Proceedings of the American Catholic Philosophical Association 84:133-144.
Wilma C. Rossi, William Reynolds & Robert M. Nelson (2003). Child Assent and Parental Permission in Pediatric Research. Theoretical Medicine and Bioethics 24 (2).
William A. Edmundson (2011). Consent and Its Cousins. Ethics 121:335-53.
Devin Henry (2002). Aristotle on Pleasure and the Worst Form of Akrasia. Ethical Theory and Moral Practice 5 (3):255-270.
M. Sheehan (2011). Can Broad Consent Be Informed Consent? Public Health Ethics 4 (3):226-235.
Victoria A. Miller, Dennis Drotar & Eric Kodish (2004). Children's Competence for Assent and Consent: A Review of Empirical Findings. [REVIEW] Ethics and Behavior 14 (3):255 – 295.
Brian Ribeiro (2011). Epistemic Akrasia. International Journal for the Study of Skepticism 1:18-25.
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