“A Dream, Dreamed by Reason … Hollow Like All Dreams”: French Existentialism and Its Critique of Abstract Liberalism
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Hypatia 25 (3):653-674 (2010)
The recent claiming of Simone de Beauvoir's legacy by French feminists for a policy of assimilation of Muslim women to Western models of self and society reduces the complexity and richness of Beauvoir's views in inacceptable ways. This article explores to what extent a politics of difference that challenges the ideals and political strategies of abstract liberalism can be extracted from and legitimized by the philosophies of Simone de Beauvoir and Jean-Paul Sartre. Without assuming their thought is identical, we can read them as elucidating each other and as implicitly exposing weak and strong points in their respective philosophies on ethnocultural relations and social identities
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References found in this work BETA
Charles Taylor (1989). Sources of the Self: The Making of the Modern Identity. Harvard University Press.
Jean-Paul Sartre (1956/1994). Being and Nothingness. Distributed by Random House.
Frantz Fanon (1998). The Wretched of the Earth. In Emmanuel Chukwudi Eze (ed.), African Philosophy: An Anthology. Blackwell Publishers 228--233.
Margaret A. Simons (1999). Beauvoir and The Second Sex: Feminism, Race, and the Origins of Existentialism. Rowman & Littlefield.
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