Another Look at St. Augustine's Question
Southern Journal of Philosophy 5 (3):200-205 (1967)
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Kevin Timpe (forthcoming). Free WIll. In Neil Manson & Bob Barnard (eds.), The Continuum Companion to Metaphysics. Continuum.
Edward Wierenga (2011). Augustinian Perfect Being Theology and the God of Abraham, Isaac, and Jacob. International Journal for Philosophy of Religion 69 (2):139-151.
R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
Sean J. McGrath (2008). Alternative Confessions, Conflicting Faiths: A Review of the Influence of Augustine on Heidegger. [REVIEW] American Catholic Philosophical Quarterly 82 (2):317-335.
William S. Babcock (1988). Augustine on Sin and Moral Agency. Journal of Religious Ethics 16 (1):28 - 55.
Scott MacDonald (2003). Petit Larceny, the Beginning of All Sin: Augustine's Theft of the Pears. Faith and Philosophy 20 (4):393-414.
James K. A. Smith (2011). Formation, Grace, and Pneumatology: Or, Where's the Spirit in Gregory's Augustine? Journal of Religious Ethics 39 (3):556-569.
Michael Dummett (2003). How Should We Conceive of Time? Philosophy 78 (3):387-396.
Paul Helm (2003). Augustine's Griefs. Faith and Philosophy 20 (4):448-459.
G. R. Evans (1982). Augustine on Evil. Cambridge University Press.
Rowan A. Greer (1996). Augustine's Transformation of the Free Will Defence. Faith and Philosophy 13 (4):471-486.
Paul Helm (2003). Augustine's Griefs. Faith and Philosophy 20 (4):448-459.
Gerard J. P. O'Daly (1987). Augustine's Philosophy of Mind. University of California Press.
Phillip Cary (2000). Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist. OUP USA.
Changchi Hao (2011). Lao-Zhuang and Augustine on the Issue of Suspension in the Philosophy of Religion. Frontiers of Philosophy in China 6 (1):75-99.
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