On the Ethics of Writing, “after Auschwitz, after Bosnia” (2): Anachronie
International Studies in Philosophy 31 (1):1-21 (1999)
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Zsuzsa Baross (1998). On the Ethics of Writing, After “Bosnia” (1). International Studies in Philosophy 30 (1):1-17.
Zsuzsa Baross (1999). On the Ethics of Writing, After “Bosnia” (3): Primo Levi's Suicide. International Studies in Philosophy 31 (2):39-68.
Reyes Mate (2006). The Memory of Auschwitz. Radical Philosophy Review 9 (1):1-44.
Jonathan Druker (2009). Primo Levi and Humanism After Auschwitz: Posthumanist Reflections. Palgrave Macmillan.
Friederich Schweitzer (1989). Forgetting About Auschwitz? Remembrance as a Difficult Task of Moral Education. Journal of Moral Education 18 (3):163-173.
Alija Izetbegović (2002). Izetbegović of Bosnia and Herzegovina: Notes From Prison, 1983-1988. Praeger.
Carl Sachs (2011). The Acknowledgement of Transcendence: Anti-Theodicy in Adorno and Levinas. Philosophy and Social Criticism 37 (3):273-294.
jeffrey K. olick (2006). Beyond Justice: The Auschwitz Trial - by Rebecca Wittmann. Ethics and International Affairs 20 (2):265–267.
P. J. N. Lickiss (2001). Late Lessons From Auschwitz-is There Anything More to Learn for the 21st Century? Journal of Medical Ethics 27 (2):137-137.
James M. Glass (1998). Book Review:Mortality and Morality: A Search for the Good After Auschwitz. Hans Jonas, Lawrence Vogel. [REVIEW] Ethics 108 (3):626-.
Walter Brogan (2010). Broken Words: Maurice Blanchot and the Impossibility of Writing. Comparative and Continental Philosophy 1 (2).
Andrew Charlesworth, Alison Stenning, Robert Guzik & Michal Paszkowski (2006). 'Out of Place' in Auschwitz? Contested Development in Post-War and Post-Socialist Owicim. Ethics, Place and Environment 9 (2):149 – 172.
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