The Idea of the Absolute in Modern British Philosophy
Washington, D.C.,Catholic University of America (1929)
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| Keywords | Absolute, The Philosophy, English | |||||||||
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| Call number | BD416.B3 1929 | |||||||||
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David Farrell Krell (2002). Three Ends of the Absolute: Schelling on Inhibition, Hölderlin on Separation, and Novalis on Density. Research in Phenomenology 32 (1):60-85.
Angelica Nuzzo (2005). The End of Hegel's Logic : Absolute Idea as Absolute Method. In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave Macmillan.
Dietmar von der Pfordten (2009). Absolute Identity/Unity. The Review of Metaphysics 62 (4):803-818.
Rodney L. Taylor (1998). The Religious Character of the Confucian Tradition. Philosophy East and West 48 (1):80-107.
Ori Belkind (2007). Newton's Conceptual Argument for Absolute Space. International Studies in the Philosophy of Science 21 (3):271 – 293.
Robert Rynasiewicz (2000). On the Distinction Between Absolute and Relative Motion. Philosophy of Science 67 (1):70-93.
Rob Devos (1998). How Absolute is Hegel's Absolute Knowing? The Owl of Minerva 30 (1):33-50.
Howard Mounce (2011). Winch and Anscombe on Ethics and Religion. Philosophical Investigations 34 (3):241-248.
Laureano Luna (2008). Can We Consistently Say That We Cannot Speak About Everything? The Reasoner 2 (9):5-7.
Mary Camilla Cahill (1939). The Absolute and the Relative in St. Thomas and in Modern Philosophy. Washington, D.C.,The Catholic University of America Press.
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