Yalcin on 'Might'
Mind 118 (471):771-775 (2009)
| Abstract | On one view about the word ‘might’, to say, sincerely and literally, that it might be that S is to say something about one’s epistemic state (and perhaps also about the epistemic states of those around one). For convenience, I will call this the natural view about ‘might’ . On one version of the natural view, to say that it might be that S is to say that what one is certain of is consistent with the proposition that S . Seth Yalcin ( 2007 ) has argued that all versions of the natural view are wrong. My aim in this article is to show how at least one version of the natural view escapes Yalcin’s argument | |||||||||
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Ümit D. Yalçin (2001). Solutions and Dissolutions of the Underdetermination Problem. Noûs 35 (3):394–418.
Seth Yalcin (2007). Epistemic Modals. Mind 116 (464):983-1026.
Seth Yalcin (2010). Probability Operators. Philosophy Compass 5 (11):916-37.
Seth Yalcin (2012). A Counterexample to Modus Tollens. Journal of Philosophical Logic 41 (6):1001-1024.
Moritz Schulz (2010). Epistemic Modals and Informational Consequence. Synthese 174 (3).
Seth Yalcin (2009). More on Epistemic Modals. Mind 118 (471):785-793.
Roy Sorensen (2009). Meta-Agnosticism: Higher Order Epistemic Possibility. Mind 118 (471):777-784.
Benjamin Schnieder (2010). Expressivism Concerning Epistemic Modals. Philosophical Quarterly 60 (240):601-615.
Joshua D. Crabill (2013). Suppose Yalcin is Wrong About Epistemic Modals. Philosophical Studies 162 (3):625-635.
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