Joyce as a Moral Anatomist
| Abstract | The cover illustration for Richard Joyce’s elegant and powerful recent work, The Evolution of Morality, is a reproduction of an oddly fascinating and disturbing sixteenth-century engraving, the Anatomia del corpo humano. One has to examine the image for a minute to realize that the standing human figure, stripped of skin, and with muscles, tendons and joints revealed, holds the anatomist’s knife in his left hand and that, with his right, he holds up the single piece of skin, from bearded face to dangling extremities, that had once covered his body. This is the anatomist self-flayed, revealed to inspection by his own knife. A double worry is suggested: the body without the skin may have surprising, or disquieting, features. There is no assurance that what is revealed will accord with our preconceptions. Additionally, there is the thought that only the artist’s magic, freezing a moment in time, permits the body to maintain its integrity. In reality, the body of the self-flayer would collapse and die in short order. Richard Joyce similarly undertakes to wield the analytic knife of science and philosophy to cut away the surface appearance of the moral sense and see what lies beneath. Again, what we find may be surprising or disquieting. Beneath the surface, we find the once-hidden articulation of the moral sensibility. We see its parts, how they are connected, how one links to another. And we may also suspect or fear that what remains cannot long stand inspection in such a state. It may be, indeed, that “we murder to dissect.” And if so, then like the self-flayer, we are ourselves the victims. | |||||||||
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Jon Tresan (forthcoming). Question Authority: In Defense of Moral Naturalism Without Clout. Philosophical Studies.
Christopher Toner (2011). Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality. Metaphilosophy 42 (4):520-546.
Ben Fraser (2012). The Nature of Moral Judgements and the Extent of the Moral Domain. Philosophical Explorations 15 (1):1-16.
Richard Joyce (2001). The Myth of Morality. Cambridge University Press.
Erik J. Wielenberg (2010). On the Evolutionary Debunking of Morality. Ethics 120 (3):441-464.
Stephen Finlay (2011). Errors Upon Errors: A Reply to Joyce. Australasian Journal of Philosophy 89 (3):535-547.
Peter Loptson (2012). Hume and Ancient Philosophy. British Journal for the History of Philosophy 20 (4):741 - 772.
Scott Hill (2010). Richard Joyce's New Objections to the Divine Command Theory. Journal of Religious Ethics 38 (1):189-196.
Richard Joyce (2002). Moral Realism and Teleosemantics. Biology and Philosophy 16 (5):723-31.
Richard Joyce (2003). Review: Moral Reality. [REVIEW] Mind 112 (445):94-99.
Richard Joyce (2013). The Many Moral Nativisms. In Kim Sterelny, Richard Joyce, Brett Calcott & Ben Fraser (eds.), Cooperation and its Evolution. MIT Press.
Patrick Maher (2002). Joyce's Argument for Probabilism. Philosophy of Science 69 (1):73-81.
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