Pluralism and Justified Religious Belief
Faith and Philosophy 13 (2):260-265 (1996)
| Abstract | I have argued previously (in this journal) that the reality of pervasive religious pluralism obligates a believer to attempt to establish her perspective as the correct one. In a recent response, Jerome Gellman maintains that the believer who affirms a ‘religious epistemology’ is under no such obligation in that she need not subject her religious beliefs to any ‘rule of rationality’. In this paper I contend that there do exist some rules of rationality (some epistemic obligations) that must be acknowledged-and satisfied-within all epistemic systems (including all religious epistemic systems) and that for this reason Gellman’s critique of my position fails | |||||||||
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Jerome I. Gellman (1998). Epistemic Peer Conflict and Religious Belief. Faith and Philosophy 15 (2):229-235.
Jerome Gellman (1993). Religious Diversity and the Epistemic Justification of Religious Belief. Faith and Philosophy 10 (3):345-364.
Jerome Gellman (2000). In Defence of a Contented Religious Exclusivism. Religious Studies 36 (4):401-417.
Jeroen de Ridder (2011). Religious Exclusivism Unlimited. Religious Studies 47 (4):449-463.
Andrew Koehl (2005). On Blanket Statements About the Epistemic Effects of Religious Diversity. Religious Studies 41 (4):395-414.
Thomas Schmidt (1999). Religious Pluralism and Democratic Society: Political Liberalism and the Reasonableness of Religious Beliefs. Philosophy and Social Criticism 25 (4):43-56.
Merold Westphal (1999). The Politics of Religious Pluralism. The Proceedings of the Twentieth World Congress of Philosophy 1999:1-8.
William P. Alston (1999). What Is Distinctive About the Epistemology of Religious Belief? The Proceedings of the Twentieth World Congress of Philosophy 1999:91-102.
Amir Dastmalchian (2009). Religious Diversity in Contemporary Philosophy of Religion: The ‘Ambiguity’ Objection to Epistemic Exclusivism. Dissertation, King's College London
David Basinger (1991). Plantinga, Pluralism and Justified Religious Belief. Faith and Philosophy 8 (1):67-80.
John Hick (1997). The Epistemological Challenge of Religious Pluralism. Faith and Philosophy 14 (3):277-286.
Linda Zagzebski (2011). First Person and Third Person Reasons and Religious Epistemology. European Journal for Philosophy of Religion 3 (2):285 - 304.
Stephen Phillips (2006). The Challenge of Religious Pluralism: A Reply to James Kraft. Sophia 45 (2).
David Basinger (1988). Hick's Religious Pluralism and “Reformed Epistemology”. Faith and Philosophy 5 (4):421-432.
Amir Dastmalchian (2009). Religious Ambiguity in Hick’s Religious Pluralism. International Journal of Hekmat 1:75-89.
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