Being-with as being-against: Heidegger meets Hegel in the second sex
Continental Philosophy Review 34 (2):129-149 (2001)
| Abstract | In this paper I attempt to further the case, made in recent years by Eva Gothlin, that readers interested in a philosophical return to Simone de Beauvoir's The Second Sex have good reason to heed Beauvoir's appropriation of central concepts from Heidegger's Being and Time. I speculate about why readers have been hesitant to acknowledge Heidegger's influence on Beauvoir and show that her infrequent though, I argue, important use of the Heideggarian neologism Mitsein in The Second Sex makes inadequate sense apart from an appreciation of the fundamental role played by her appropriation of Hegel's master-slave dialectic in that book. I suggest a way to square Beauvoir's Hegelian claim that human beings are fundamentally at odds with one another with her Heideggerian view that we are also all ontologically with one another. Finally, I sketch out a way of interpreting Beauvoir's employment of certain concepts from Hegel and Heidegger in the service of understanding, hence beginning to overcome, women's oppression. | |||||||||
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Sara Heinämaa (1999). Simone de Beauvoir’s Phenomenology of Sexual Difference. Hypatia 14 (4):114-132.
Emily R. Grosholz (ed.) (2006). The Legacy of Simone de Beauvoir. Clarendon Press.
Claudia Card (ed.) (2003). The Cambridge Companion to Simone De Beauvoir. Cambridge University Press.
Eva Gothlin (1999). Simone de Beauvoir's Notions of Appeal, Desire, and Ambiguity and Their Relationship to Jean-Paul Sartre's Notions of Appeal and Desire. Hypatia 14 (4):83 - 95.
Karen Green & Nicholas Roffey (2010). Women, Hegel, and Recognition in The Second Sex. Hypatia 25 (2):376-393.
Meryl Altman (2007). Beauvoir, Hegel, War. Hypatia 22 (3):66-91.
Zeynep Direk (2011). Immanence and Abjection in Simone de Beauvoir. Southern Journal of Philosophy 49 (1):49-72.
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