The price of virtue
Pacific Philosophical Quarterly 88 (4):403–423 (2007)
| Abstract | Aristotle famously held that there is a crucial difference between the person who merely acts rightly and the person who is wholehearted in what she does. He captures this contrast by insisting on a distinction between continence and full virtue. One way of accounting for the important difference here is to suppose that, for the genuinely virtuous person, the requirements of virtue "silence" competing reasons for action. I argue that the silencing interpretation is not compelling. As Aristotle rightly saw, virtue can have a cost, and a mark of the wise person is that she recognizes it | |||||||||
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Thomas Hurka (2010). Right Act, Virtuous Motive. In Heather D. Battaly (ed.), Virtue and Vice, Moral and Epistemic. Wiley-Blackwell.
Matt Stichter (2011). Virtues, Skills, and Right Action. Ethical Theory and Moral Practice 14 (1):73-86.
Matthew Stichter (2007). The Skill of Virtue. Philosophy in the Contemporary World 14 (2):39-49.
Anne Margaret Baxley (2010). Kant's Theory of Virtue: The Value of Autocracy. Cambridge University Press.
Howard J. Curzer (2002). Aristotle's Painful Path to Virtue. Journal of the History of Philosophy 40 (2):141-162.
Jeffrey Seidman (2005). Two Sides of 'Silencing'. Philosophical Quarterly 55 (218):68 - 77.
By Jeffrey Seidman (2005). Two Sides of 'Silencing'. Philosophical Quarterly 55 (218):68–77.
Anne-Marie S. Christensen (2009). Getting It Right in Ethical Experience: John McDowell and Virtue Ethics. Journal of Value Inquiry 43 (4):493–506.
Daniel C. Russell (2008). That “Ought” Does Not Imply “Right”: Why It Matters for Virtue Ethics. Southern Journal of Philosophy 46 (2):299-315.
Julia Annas (2008). The Phenomenology of Virtue. Phenomenology and the Cognitive Sciences 7 (1):21-34.
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