Closing the gap: Some questions for neurophenomenology
Phenomenology and the Cognitive Sciences 3 (4):349-64 (2004)
| Abstract | In his 1996 paper Neurophenomenology: A methodological remedy for the hard problem, Francisco Varela called for a union of Husserlian phenomenology and cognitive science. Varela''s call hasn''t gone unanswered, and recent years have seen the development of a small but growing literature intent on exploring the interface between phenomenology and cognitive science. But despite these developments, there is still some obscurity about what exactly neurophenomenology is. What are neurophenomenologists trying to do, and how are they trying to do it? To what extent is neurophenomenology a distinctive and unified research programme? In this paper I attempt to shed some light on these questions | |||||||||
| Keywords | Hard Problem Introspection Neurophenomenology Phenomenology Science | |||||||||
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Evan Thompson (2004). Life and Mind: From Autopoiesis to Neurophenomenology. A Tribute to Francisco Varela. Phenomenology and the Cognitive Sciences 3 (4):381-398.
Natalie Depraz (2002). Confronting Death Before Death: Between Imminence and Unpredictability. Francisco Varela's Neurophenomenology of Radical Embodiment. Phenomenology and the Cognitive Sciences 1 (2):83-95.
Rocco Marchitelli (2010). Francisco Varela's View on Phenomenology in His Cognitive Interpretation. Dialogues in Philosophy, Mental and Neuro Sciences 3 (2):42-44.
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Francisco Varela (1999). The Specious Present: A Neurophenomenology of Time Consciousness. In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press.
Charles D. Laughlin & C. Jason Throop (2009). Husserlian Meditations and Anthropological Reflections: Toward a Cultural Neurophenomenology of Experience and Reality. Anthropology of Consciousness 20 (2):130-170.
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