David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Applied Philosophy 20 (1):77–87 (2003)
Unlike surrogacy and cloning, reproduction via gamete donation is widely assumed to be morally unproblematic. Recently, a number of authors have argued that this assumption is mistaken: gamete donors, they claim, have parental responsibilities that they typically treat too lightly. In this paper I argue that the ‘parental neglect’ case against gamete donation fails. I begin by examining and rejecting the view that gamete donors have parental responsibilities; I claim that none of the current accounts of parenthood provides good reason for ascribing parenthood to gamete donors. I then argue that even if gamete donors do have parental responsibilities for ‘their’ children, it is not clear that they treat these responsibilities too lightly. I conclude the paper by examining the wider question of just what kind of responsibilities gamete donors might have towards the children that they have a role in creating
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Citations of this work BETA
Signe Mezinska, Ilze Mileiko & Aivita Putnina (2012). Sharing Responsibility in Gamete Donation: Balancing Relations and New Knowledge in Latvia. Medicine Studies 3 (3):185-196.
Robert Sparrow (2009). Therapeutic Cloning and Reproductive Liberty. Journal of Medicine and Philosophy 33 (2):1-17.
Rivka Weinberg (2008). The Moral Complexity of Sperm Donation. Bioethics 22 (3):166–178.
Lisa Cassidy (2013). Thoughts on the Bioethics of Estranged Biological Kin. Hypatia 28 (1):32-48.
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