A priori knowledge and the scope of philosophy
Philosophical Studies 81 (2-3):121-142 (1996)
| Abstract | This paper provides a defense of two traditional theses: the Autonomy of Philosophy and the Authority of Philosophy. The first step is a defense of the evidential status of intuitions (intellectual seemings). Rival views (such as radical empiricism), which reject the evidential status of intuitions, are shown to be epistemically self-defeating. It is then argued that the only way to explain the evidential status of intuitions is to invoke modal reliabilism. This theory requires that intuitions have a certain qualified modal tie to the truth. This result is then used as the basis of the defense of the Autonomy and Authority theses. The paper closes with a defense of the two theses against a potential threat from scientific essentialism. | |||||||||
| Keywords | Epistemology of Intuition | |||||||||
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Joshua Earlenbaugh & Bernard Molyneux (2009). Intuitions Are Inclinations to Believe. Philosophical Studies 145 (1):89 - 109.
Alexander Sarch (2010). Bealer and the Autonomy of Philosophy. Synthese 172 (3).
Janet Levin (2004). The Evidential Status of Philosophical Intuition. Philosophical Studies 121 (3):193-224.
Alvin I. Goldman (2007). Philosophical Intuitions: Their Target, Their Source, and Their Epistemic Status. Grazer Philosophische Studien 74 (1):1-26.
Janet Levin (2007). Can Modal Intuitions Be Evidence for Essentialist Claims? Inquiry 50 (3):253 – 269.
George Bealer (2004). The Origins of Modal Error. Dialectica 58 (1):11-42.
George Bealer (2000). A Theory of the a Priori. Pacific Philosophical Quarterly 81 (1):1–30.
Ernest Sosa (1996). Rational Intuition: Bealer on its Nature and Epistemic Status. Philosophical Studies 81 (2-3):151--162.
George Bealer (1987). The Philosophical Limits of Scientific Essentialism. Philosophical Perspectives 1:289-365.
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