Freud's oedipus and Kristeva's narcissus: Three heterogeneities
Hypatia 20 (1):54-77 (2005)
| Abstract | : The paper shows that three heterogeneities in Freud and Kristeva (unconscious/conscious, semiotic/symbolic, and imaginary/symbolic) expose the historical emergence, significance, and demise of psychic structures that present obstacles to our progressive political thinking. The oedipal and narcissistic structures of subjectivity represent the persistence of two past, bad forms of authority: paternal law and maternal authority. Contemporary psychoanalysis reveals a humankind going through the loss of this past in a process that opens up a different future of sexual difference in Western cultures | |||||||||
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Kelly Oliver (1993). Julia Kristeva's Feminist Revolutions. Hypatia 8 (3):94 - 114.
Lynda Stone (2004). Crisis of the Educated Subject: Insight From Kristeva for American Education. Studies in Philosophy and Education 23 (2/3):103-116.
Thea Harrington (1998). The Speaking Abject in Kristeva's "Powers of Horror". Hypatia 13 (1):138 - 157.
Jean-Joseph Goux (1993). Oedipus, Philosopher. Stanford University Press.
Ewa Ziarek (1992). At the Limits of Discourse: Heterogeneity, Alterity, and the Maternal Body in Kristeva's Thought. Hypatia 7 (2):91 - 108.
Judith Butler (1989). The Body Politics of Julia Kristeva. Hypatia 3 (3):104 - 118.
Mary Bittner Wiseman (1993). Renaissance Madonnas and the Fantasies of Freud. Hypatia 8 (3):115 - 135.
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