Shakespeare and the passions: The aristotelian-thomistic tradition
Heythrop Journal 52 (6):912-925 (2011)
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Lukac de Stier & L. Maria (2011). Hobbes on the Passions and Imagination: Tradition and Modernity. Hobbes Studies 24 (1):78-90.
T. H. Irwin (2003). Augustine's Criticisms of the Stoic Theory of Passions. Faith and Philosophy 20 (4):430-447.
T. H. Irwin (2003). Augustine's Criticisms of the Stoic Theory of Passions. Faith and Philosophy 20 (4):430-447.
Orestes J. González (1987). Frege and the Aristotelian-Thomistic Tradition on Signification. The New Scholasticism 61 (2):162-183.
Eleonore Stump (2011). The Non-Aristotelian Character of Aquinas's Ethics. Faith and Philosophy 28 (1):29-43.
Hassel (1971). Saint Paul and Shakespeare's Romantic Comedies. Thought 46 (3):371-388.
Shoshana Brassfield (2012). Never Let the Passions Be Your Guide: Descartes and the Role of the Passions. British Journal for the History of Philosophy 20 (3):459-477.
Jeffery Nicholas (2012). Reason, Tradition, and the Good: Macintyre's Tradition-Constituted Reason and Frankfurt School Critical Theory. University of Notre Dame Press.
Mustafa Dehqan (2010). Kurdish Glosses on Aristotelian Logical Texts. Philosophical Quarterly 60 (241):692-697.
Richard Russell Baker (1941). The Thomistic Theory of the Passions and Their Influence Upon the Will ... By Richard R. Baker. Notre Dame, Ind..
Lucien Dufault (1946). The Aristotelian-Thomistic Concept of Education. The New Scholasticism 20 (3):239-257.
F. Aveling (1923). The Thomistic Outlook in Philosophy. Proceedings of the Aristotelian Society 24:169 - 184.
James V. Mullaney (1946). The Aristotelian-Thomistic Concept of Chance. Thought 21 (3):556-557.
Richard Green Moulton (1903/1969). The Moral System of Shakespeare. [Folcroft, Pa.Folcroft Press.
Amy M. Schmitter (2002). Descartes and the Primacy of Practice: The Role of the Passions in the Search for Truth. Philosophical Studies 108 (1-2):99 - 108.
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