The incoherence of empiricism
Aristotelian Society Supplementary Volume 66:99-138 (1992)
| Abstract | Radical empiricism is the view that a person's experiences (sensory and introspective), or a person's observations, constitute the person's evidence. This view leads to epistemic self-defeat. There are three arguments, concerning respectively: (1) epistemic starting points; (2) epistemic norms; (3) terms of epistemic appraisal. The source of self-defeat is traced to the fact that empiricism does not count a priori intuition as evidence (where a priori intuition is not a form of belief but rather a form of seeming, specifically intellectual as opposed to sensory). Moderate rationalism, by contrast, avoids self-defeat | |||||||||
| Keywords | Epistemology of Intuition | |||||||||
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Peter J. Markie (forthcoming). Rational Intuition and Understanding. Philosophical Studies.
Adam Feltz (2008). Problems with the Appeal to Intuition in Epistemology. Philosophical Explorations 11 (2):131 – 141.
George Bealer (1987). The Philosophical Limits of Scientific Essentialism. Philosophical Perspectives 1:289-365.
George Bealer (2002). Modal Epistemology and the Rationalist Renaissance. In Tamar S. Gendler & John Hawthorne (eds.), Conceivability and Possibility. Oxford University Press.
George Bealer (2000). A Theory of the a Priori. Pacific Philosophical Quarterly 81 (1):1–30.
Ernest Sosa (1996). Rational Intuition: Bealer on its Nature and Epistemic Status. Philosophical Studies 81 (2-3):151--162.
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