Feeling of absolute dependence or absolute feeling of dependence? (What Schleiermacher really said and why it matters)
Religious Studies 34 (4):471-481 (1998)
| Abstract | Friedrich Schleiermacher is known as the theologian who said that the essence of Christian faith is a state of mind called 'the feeling of absolute dependence'. In this respect, Schleiermacher's reputation owes much to the influential translation of his dogmatics prepared by Mackintosh, Stewart and others. I argue that the translation is misleading precisely as to the terms which Schleiermacher uses in order to refer to the religious state of mind. I also show that the translation obscures a problem of some substantive depth regarding what Schleiermacher thought to be the nature of pious feeling | |||||||||
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William Madges (1996). Faith, Knowledge and Feeling: Towards an Understanding of Kuhn's Appraisal of Schleiermacher. Heythrop Journal 37 (1):47–60.
Georg Behrens (1994). Schleiermacher Contra Lindbeck on the Status of Doctrinal Sentences. Religious Studies 30 (4):399 - 417.
Alison Stone (2011). The Romantic Absolute. British Journal for the History of Philosophy 19 (3):497-517.
Robert Merrihew Adams (1996). Schleiermacher on Evil. Faith and Philosophy 13 (4):563-583.
Jan-olav Henriksen (2003). Feeling of Absolute Dependence or Will to Power? Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 45 (3).
Eric S. Nelson (2004). Schleiermacher on Language, Religious Feeling, and the Ineffable. Epoché 8 (2):297-312.
Jacqueline Marina (2004). Schleiermacher on the Outpourings of the Inner Fire: Experiential Expressivism and Religious Pluralism. Religious Studies 40 (2):125-143.
Ben Vedder (1994). Schleiermacher's Idea of Hermeneutics and the Feeling of Absolute Dependence. Epoché 2 (1):91-111.
Hueston E. Finlay (2005). ‘Feeling of Absolute Dependence’ or ‘Absolute Feeling of Dependence’? A Question Revisited. Religious Studies 41 (1):81-94.
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