Civil Religion: A Dialogue in the History of Political Philosophy
Cambridge University Press (2010)
| Abstract | Machine generated contents note: Part I. Machiavelli, Hobbes, Rousseau: Three Versions of the Civil Religion Project: 1. Rousseau's problem; 2. The Machiavellian solution: paganization of Christianity; 3. Moses and Mohammed as founder-princes or legislators; 4. Re-founding and 'filiacide': Machiavelli's debt to Christianity; 5. The Hobbesian solution: Judaicization of Christianity; 6. Behemoth: Hobbesian 'theocracy' versus the real thing; 7. Geneva Manuscript: the apparent availability of a Rousseauian solution; 8. Social Contract: the ultimate unavailability of a Rousseauian solution; Part II. Responses to (and Partial Incorporations of) Civil Religion within the Liberal Tradition: 9. Baruch Spinoza: from civil religion to liberalism; 10. Philosophy and piety: problems in Spinoza's case for liberalism (owing to a partial reversion to civil religion); 11. Spinoza's interpretation of the Commonwealth of the Hebrews, and why civil religion is a continuing presence in his version of liberalism; 12. John Locke: the liberal paradigm; 13. 'The gods of the philosophers' I: Locke and John Toland; 14. Bayle's republic of atheists; 15. Montesquieu's pluralized civil religion; 16. The Straussian rejection of the enlightenment as applied to Bayle and Montesquieu; 17. 'The gods of the philosophers' II: Rousseau and Kant; 18. Hume as a successor to Bayle; 19. Adam Smith's sequal to Hume (and Hobbes); 20. Christianity as civil religion: Tocqueville's response to Rousseau; 21. John Stuart Mill's project to turn atheism into a religion; 22. Mill's critics; 23. John Rawls's genealogy of liberalism; 24. Prosaic liberalism: Montesquieu versus Machiavelli, Rousseau, Nietzsche; Part III. Theocratic Responses to Liberalism: 25. Joseph de Maistre: the theocratic paradigm; 26. Maistrean politics; 27. Maistre and Rousseau: theocracy versus civil religion; 28. Carl Schmitt's 'theocratic' critique of Hobbes; Part IV. Post-Modern 'Theism': Nietzsche and Heidegger's Continuing Revolt Against Liberalism: 29. Nietzsche, Weber, Freud: the twentieth century confronts the death of God; 30. Nietzsche's civil religion; 31. Heidegger's sequel to Nietzsche: the longing for new gods; 32. Conclusion. | |||||||||
| Keywords | Political science History Political science History | |||||||||
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| Buy the book | $79.36 new (23% off) $91.80 direct from Amazon (10% off) Amazon page | |||||||||
| Call number | JA81.B35 2010 | |||||||||
| ISBN(s) | 9780521506366 0521506360 | |||||||||
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Jeremy Shearmur (2001). Ideas in Politics. Teaching Co..
Bruce Buchan (2001). Liberalism and Fear of Violence. Critical Review of International Social and Political Philosophy 4 (3):27-48.
James DiCenso (2011). Kant, Religion, and Politics. Cambridge University Press.
Edmund F. Byrne (2010). Why and How Secular Society Should Accommodate Religion: A Philosophical Proposal. Edwin Mellen Press.
Craig L. Carr (2006). The Liberal Polity: An Inquiry Into the Logic of Civil Association. Palgrave Macmillan.
Vickie B. Sullivan (2004). Machiavelli, Hobbes, and the Formation of a Liberal Republicanism in England. Cambridge University Press.
Leo Strauss (1997). Spinoza's Critique of Religion. University of Chicago Press.
J. P. Plamenatz (2012). Machiavelli, Hobbes, and Rousseau. Oxford University Press.
Sung Ho Kim (2004). Max Weber's Politics of Civil Society. Cambridge University Press.
Helena Rosenblatt (1997). Rousseau and Geneva: From the First Discourse to the Social Contract, 1749-1762. Cambridge University Press.
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