Some more thoughts about thought and talk: Davidson and fellows on animal belief
Philosophy 77 (1):115-124 (2002)
| Abstract | Donald Davidson's argument that non-linguistic creatures lack beliefs rests on two premises: (1) to be a believer, one must have the concept of belief, and (2) to have the concept of belief, one must interpret the utterances of others. However, Davidson's defense of these premises is overly compressed and unconvincing. In a recent issue of Philosophy, Roger Fellows provides new arguments for these premises. In this paper, I explain why I'm not persuaded by Fellows' attempt to bolster Davidson's line of reasoning and cast doubt on Davidson's and Fellows' overall strategy of attaching special significance to the concept of belief. | |||||||||
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H. K. Bouma (2006). Radical Interpretation and High-Functioning Autistic Speakers: A Defense of Davidson on Thought and Language. Philosophical Psychology 19 (5):639-662.
David M. Armstrong (1975). Beliefs and Desires as Causes of Actions: A Reply to Donald Davidson. Philosophical Papers 4 (May):1-7.
Leora Weitzman (1998). Is the Possibility of Massive Error Ruled Out by Semantic Holism? Journal of Philosophical Research 23 (January):147-163.
Andrew Ward (1988). Davidson, Animals and Believings. Philosophia 18 (April):97-106.
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Jeff Malpas (2008). On Not Giving Up the World - Davidson and the Grounds of Belief. International Journal of Philosophical Studies 16 (2):201 – 215.
John D. Bishop (1980). More Thought on Thought and Talk. Mind 89 (January):1-16.
H. J. Glock (2000). Animals, Thoughts and Concepts. Synthese 123 (1):35-104.
Roger Fellows (2000). Animal Belief. Philosophy 75 (294):587-599.
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