Berkeley's Theory of Emotive Meaning (1708)
Hisory of European Ideas 7 (6):643-649 (1986)
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Timothy Pritchard (2012). Meaning, Signification, and Suggestion: Berkeley on General Words. History of Philosophy Quarterly 29 (3):301-317.
Bertil Belfrage (1986). Development of Berkeley's Early Theory of Meaning. Revue Philosophique de la France Et de l'Etranger 176 (3):319-330.
Roomet Jakapi (2002). Emotive Meaning and Christian Mysteries in Berkeley's Alciphron. British Journal for the History of Philosophy 10 (3):401 – 411.
Fabrizio Macagno & Douglas Walton (2008). The Argumentative Structure of Persuasive Definitions. Ethical Theory and Moral Practice 11 (5):525 - 549.
Eric McCready (2012). Emotive Equilibria. Linguistics and Philosophy 35 (3):243-283.
Bertil Belfrage (2007). Berkeley's Four Concepts of the Soul (1707-1709). In Stephen H. Daniel (ed.), Reexamining Berkeley's Philosophy.
Bertil Belfrage (1987). A New Approach to Berkeley's 'Philosophical Notebooks'. In Ernest Sosa (ed.), Essays on the Philosophy of George Berkeley. D. Reidel.
David Berman (1994). George Berkeley: Idealism and the Man. Oxford University Press.
David Berman (1981). Cognitive Theology and Emotive Mysteries in Berkeley's Alciphron. Proceedings of the Royal Irish Academy 81:219-229.
Adrienne Lehrer (1970). Theory of Meaning. Englewood Cliffs, N.J.,Prentice-Hall.
Bertil Belfrage (1988). Berkeley. International Studies in Philosophy 20 (1):117-117.
I. A. Richards (1948). Emotive Meaning Again. Philosophical Review 57 (2):145-157.
Melissa Frankel (2009). Berkeley, Meaning and Minds: Remarks on Glezakos' Comments. Philosophia 37 (3):409-413.
Bertil Belfrage (1985). The Clash on Semantics in Berkeley's Notebook A. Hermathena 139:117-126.
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