Graduate studies at Western
Philosophy East and West 49 (4):451-493 (1999)
|Abstract||Interviews Professor Wang, a political philosopher at Beijing University about the political reforms in China. Explanation on a democratic political system with Chinese characteristics; Confucian tradition of respect for a ruling intellectual elite; Relevance of Confucian scholar Huang Zongxi's proposal for reform|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Edward C. Wingenbach (2011). Institutionalizing Agonistic Democracy: Post-Foundationalism and Political Liberalism. Ashgate.
Keqian Xu (2006). Early Confucian Principles: The Potential Theoretic Foundation of Democracy in Modern China. Asian Philosophy 16 (2):135 – 148.
D. A. Bell (2009). War, Peace, and China's Soft Power: A Confucian Approach. Diogenes 56 (1):26-40.
David Elstein (2010). Why Early Confucianism Cannot Generate Democracy. Dao: A Journal of Comparative Philosophy 9 (4):427-443.
Sor-Hoon Tan (2007). Confucian Democracy as Pragmatic Experiment: Uniting Love of Learning and Love of Antiquity. Asian Philosophy 17 (2):141 – 166.
Liviu Damsa (2011). Lustration (Administrative Justice) and Closure in Post–Communist East Central Europe. International Journal of Public Law and Policy 4 (1):335-375.
Fei Shi (2009). The Impossible Bodies. Radical Philosophy Review 12 (1/2):105-119.
Brooke A. Ackerly (2005). Is Liberalism the Only Way Toward Democracy? Confucianism and Democracy. Political Theory 33 (4):547 - 576.
Added to index2009-01-28
Total downloads27 ( #51,880 of 751,289 )
Recent downloads (6 months)1 ( #63,000 of 751,289 )
How can I increase my downloads?