The human being in the context of nature: Philosophical anthropology and natural sciences in Hedwig Conrad-martius
Axiomathes 18 (4) (2008)
| Abstract | The most original aspect of Hedwig Conrad-Martius’ research is her interpretation of nature, performed through the phenomenological method. She pinpoints the very essences of the natural phenomena, discovering entelechies inside them and a trans-physical dimension. She reads the evolution of nature in a new way, against the deterministic interpretation of it. Inside nature one can discover many levels, qualitatively different. The human being participates to all of them, but his/her peculiarity is linked to the mental–spiritual life. | |||||||||
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Anselmo Caputo (2008). The “Ecological” Approach to Ontology in Hedwig Conrad-Martius and in Some Authors of the Phenomenological School. Axiomathes 18 (4).
Jean Hering (1959). Das Problem des Seins Bei Hedwig Conrad-Martius. Zeitschrift für Philosophische Forschung 13 (3):463 - 469.
Nicoletta Ghigi (2008). The Real-Constitution in Hedwig Conrad-Martius' Realontologie. Axiomathes 18 (4).
Celestino Pires (1966). Hedwig Conrad-Martius. Revista Portuguesa de Filosofia 22 (2):178 - 179.
E. Avé-Lallemant (2008). The Problem of Philosophical Cosmology in the Work of Hedwig Conrad-Martius. Axiomathes 18 (4).
James G. Hart (2008). The Archaelogy of Spirit and the Unique Self: A Husserlian Reading of Conrad-Martius. Axiomathes 18 (4).
Michele D.’Ambra (2008). Spirit and Soul in Hedwig Conrad-Martius's Metaphysical Dialogues : From Nature to the Human Being. Axiomathes 18 (4).
Alexandra Elisabeth Pfeiffer (2008). Ontological Phenomenology: The Philosophical Project of Hedwig Conrad-Martius. Axiomathes 18 (4).
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