Constitution and the explanatory gap
Synthese 161 (2):183 - 202 (2008)
| Abstract | Proponents of the explanatory gap claim that consciousness is a mystery. No one has ever given an account of how a physical thing could be identical to a phenomenal one. We fully understand the identity between water and H2O but the identity between pain and the firing of C-fibers is inconceivable. Mark Johnston [Journal of philosophy (1997), 564–583] suggests that if water is constituted by H2O, not identical to it, then the explanatory gap becomes a pseudo-problem. This is because all “manifest kinds”—those identified in experience—are on a par in not being identical to their physical bases, so that the special problem of the inconceivability of ‘pain = the firing of C-fibers’ vanishes. Moreover, the substitute relation, constitution, raises no explanatory difficulties: pain can be constituted by its physical base, as can water. The thesis of this paper is that the EG does not disappear when we substitute constitution for identity. I examine four arguments for the EG, and show that none of them is undermined by the move from constitution to identity | |||||||||
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E. Diaz-Leon (2009). How Many Explanatory Gaps Are There? APA Newsletter on Philosophy and Computers 8 (2):33-35.
Donald F. Gustafson (1998). Pain, Qualia, and the Explanatory Gap. Philosophical Psychology 11 (3):371-387.
Neil Campbell (2009). Why We Should Lower Our Expectations About the Explanatory Gap. Theoria 75 (1):34-51.
M. Scheele (2002). Never Mind the Gap: The Explanatory Gap as an Artifact of Naive Philosophical Argument. Philosophical Psychology 15 (3):333-342.
Brie Gertler (2001). The Explanatory Gap is Not an Illusion: A Reply to Michael Tye. Mind 110 (439):689-694.
Ned Block & Robert Stalnaker (1999). Conceptual Analysis, Dualism, and the Explanatory Gap. Philosophical Review 108 (1):1-46.
David J. Chalmers (2007). Phenomenal Concepts and the Explanatory Gap. In Torin Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press.
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