Locke's Philosophy of Mind
| Abstract | The topics to be covered in this chapter are as follows. (1) Locke’s acceptance of Descartes’s view that there is a radical separation, a perhaps unbridgeable gap, between the world’s mental and its physical aspects. Locke’s view of (2) the cognitive aspects and (3) the conative aspects of the mind. (4) What Locke said about the possibility that ‘matter thinks’, i.e. that the things that take up space are also the ones that have mental states. (5) The question of whether all thought could be entirely caused by changes in the physical world. (6,7) What it is for a single mind to last through time. (8) What it is for a mind to exist at a time when it is not doing anything. | |||||||||
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Walter Ott (2010). Locke's Exclusion Argument. History of Philosophy Quarterly 27 (2):181-196.
C. B. Martin (2007). The Mind in Nature. OUP Oxford.
E. J. Lowe (2005). Locke. Routledge.
Jason L. Megill (2005). Locke's Mysterianism: On the Unsolvability of the Mind-Body Problem. Locke Studies 5:119-147.
Han-Kyul Kim (2008). Locke and the Mind-Body Problem: An Interpretation of His Agnosticism. Philosophy 83 (4):439-458.
K. I. M. Han-kyul (2010). What Kind of Philosopher Was Locke on Mind and Body? Pacific Philosophical Quarterly 91 (2):180-207.
Han-Kyul Kim (2010). What Kind of Philosopher Was Locke on Mind and Body? Pacific Philosophical Quarterly 91 (2):180-207.
Stephen Puryear (2009). Review of Janice Thomas, The Minds of the Moderns: Rationalism, Empiricism and Philosophy of Mind. [REVIEW] Notre Dame Philosophical Reviews.
Walter R. Ott (2003). Locke's Philosophy of Language. Cambridge University Press.
Christopher Hughes (1997). Same-Kind Coincidence and the Ship of Theseus. Mind 106 (421):53-67.
Nicholas Jolley (1999). Locke: His Philosophical Thought. Oxford University Press.
Gilbert Ryle (1949/2002). The Concept of Mind. Hutchinson and Co.
Raffaella de Rosa (2004). Locke's Essay Book I: The Question-Begging Status of the Anti-Nativist Arguments. Philosophy and Phenomenological Research 69 (1):37-64.
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