The Idea of an Ecological Orientation
Social Philosophy Today 19:55-63 (2003)
| Abstract | In this paper, I do two things. First, I interpret a cultural shift in our understanding of what it is to be human. I focus on the self-understanding in three international documents: (1) The Universal Declaration of Human Rights (1948), (2) The Rio Charter on Sustainable Development (1992), and (3) The Earth Charter (2002). These documents are symptomatic: what it is to be human shifts from not considering environmental issues as central to our humanity to understanding respect for the environment as exemplary of our humanity. Second, I open up a way of justification: I ask that we consider how the shift contributes to the human good, not how it is morally required. In so doing, we provide a richer justification of environmentalism. I conclude with brief remarks on how this method of justification isimportant for the future of environmental ethics | |||||||||
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Kevin de Laplante (2004). Environmental Alchemy: How to Turn Ecological Science Into Ecological Philosophy. Environmental Ethics 26 (4):361-380.
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R. J. Berry (1999). Environmental Education, Ethics and Citizenship Conference, Held at the Royal Geographical Society (with the Institute of British Geographers), 20 May 1998. Philosophy and Geography 2 (1):97 – 107.
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Philip W. Sutton (2004). Nature, Environment, and Society. Palgrave Macmillan.
Michael F. Zimmerman (1983). Toward a Heideggerean Ethos for Radical Environmentalism. Environmental Ethics 5 (2):99-131.
Clare Palmer (2004). 'Respect for Nature' in the Earth Charter: The Value of Species and the Value of Individuals. Ethics, Place and Environment 7 (1 & 2):97 – 107.
Donald Scherer (1995). Evolution, Human Living, and the Practice of Ecological Restoration. Environmental Ethics 17 (4):359-379.
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Adrian Del Caro (2004). Nietzschean Considerations on the Environment. Environmental Ethics 26 (3):307-321.
Robyn Eckersley (1989). Diving Evolution: The Ecological Ethics of Murray Bookchin. Environmental Ethics 11 (2):99-116.
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