The varieties of retributive experience

Philosophical Quarterly 52 (207):145-163 (2002)
Abstract
Retribution is often dismissed as augmenting the initial harm done, rather than ameliorating it. This criticism rests on a crude view of retribution. In our actual practice in informal situations and in the workings of the reactive (properly called 'retributive') sentiments, retribution is true to the gravity of wrongdoing, but does aim to ameliorate it. Through wrongdoing, offenders become alienated from the moral community: their actions place their commitment to its core values in doubt. We recognize this status in blaming, a withdrawal of civility and solidarity which symbolizes the moral distance wrongdoers have put between them and us. Atonement is the means by which they make themselves 'at one' again with the community. Retribution is properly understood as a cycle which recognizes disruption and alienation, but aims at reconciliation
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References found in this work BETA
Vincent Brümmer (1992). Atonement and Reconciliation. Religious Studies 28 (4):435 - 452.
Paul Griseri (1985). Punishment and Reparation. Philosophical Quarterly 35 (141):394-413.
Rosalind Hursthouse (1991). Arational Actions. Journal of Philosophy 88 (2):57-68.

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Citations of this work BETA
Nathan Hanna (2009). The Passions of Punishment. Pacific Philosophical Quarterly 90 (2):232-250.
Alice MacLachlan (2010). Unreasonable Resentments. Journal of Social Philosophy 41 (4):422-441.

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